Ancient Etruscan Votive Female Bust 4Th Century Bc

A fine Ancient Etruscan Votive Female Bust with wonderful perseveration of traces of the original pigment and important provenance. 

Italy - Circa 4th - 3rd Century BC

Provenance

Donati Arte Classica, Lugano

Sold in 1974 to a private Swiss collection

Sold Christie’s, New York, 8 June 2001, lot 57

Private USA Collection 

This very fine terracotta bust or statuette, crafted in the 4th / 3rd Century BC in the Etruria region of Italy, was a votive piece influenced by classical Greek tradition but adapted in the Etruscan period to reflect the new pantheon of deities worshipped in the region. 

The hollow mould-made head with her centre-parted hair pulled back into a bun at the nape of her neck, the long oval face with lidded almond-shaped eyes, a prominent nose, small lips and rounded chin, wearing pendant ovoid earrings and a thick necklace, drapery falling along her shoulders, traces of pigment preserved, including blue for the left eye, mounted on a lacquered display stand. 

Votive pieces such as this one served the purpose of representing the person depicted engaging with the gods. These offerings were taken to the temples of the respective deities and left there with a prayer, with the hope that the request would be fulfilled. 

According to Jean MacIntosh Turfa in "The Religion of the Etruscans" (2006), our interpretation of votive gifts is often influenced by modern beliefs, but archaeological evidence suggests that the gods of the Mediterranean desired material offerings. 

Votives were both gifts to the gods and symbolic representations of the giver's wishes. Moreover, the gods themselves were represented in these temples and shrines through sculptures, symbolising divine communion in human terms through artefacts. 

Most surviving votive offerings today are representations of various parts of the human body, intended to be placed in shrines to gods and goddesses associated with healing. These representations symbolised the hope for healing of the afflicted body part. For instance, a sculpted foot might symbolise the wish for healing of a broken foot. Furthermore, some votive offerings took the form of anatomical representations, such as the one found in the Getty Museum in California.

https://www.getty.edu/art/collection/object/103SYM

Portrait pieces such as our own are more difficult to interpret. It may be that they were left in gratitude after a medical healing had taken place or they may have entirely different connotations. Perhaps they were used to make requests for good fortune, love etc. and were not intended to have any associations with physical ailments. They are certainly much rarer and, of course, are more decorative in the conventional sense as a result.

Two good comparatives to our piece are found in the British Museum, both of the same period and of a similar aesthetic value.

https://www.britishmuseum.org/collection/object/G_1839-0214-9

https://www.britishmuseum.org/collection/object/G_1839-0214-31